The Most Important Factor – The Archer

I took a yoga class today and the teacher talked about how we are each: an archer, aiming for what we want to become; an arrow, the thing that is moving towards the target; and the target, that which we are aiming at becoming. I’ve always found this idea beautiful. The tension between the three subjects and the unity of them feels true to my experience of transformation. In honor of this metaphor, I’m going to write three posts that will focus on how to embody each aspect of this classic spiritual triptych.

What does it mean to be the archer?
We are the archer when we set goals, but it’s important to remember that a good archer does more than just aim. An archer takes into account all the factors that will get the arrow to the target.
For shooting an arrow (a topic I am woefully ignorant about) the archer might consider: distance, elevation, tension of the bow, type of arrow, type of target, or many other factors.
In addition, she also needs to be aware and calm. If she is unaware she won’t notice small changes in the wind, the way humidity affects her bow, etc. If she is not present she is not likely to be focused and will not execute well.
The archer must also be calm enough to act. If she is very nervous, her hands may shake, and her shot will be off. If she is not calm and present, she will not be able to release the bow at the right moment. The act of shooting is as much an act of intuition, as it is an act of the thinking mind.
She must also be confident enough to let the arrow go when she feel like it is right. Is she lacks the confidence to act, the arrow goes nowhere.
When we set forth a plan to transform our lives, whether engaging in a fitness practice or any other type of practice, it is essential that we act as the archer acts.
First, we need to consider all the variables that are apparent. What information do we know about our bodies, lives, and karmic tendencies that will affect our effort to transform our lives.
I know that I am very disciplined when I have a clear plan. When I decide to take on a practice, I need to make a clear plan and check myself against that plan often. If I don’t do this I tend to wander away from the path without realizing it.
Second, we must start to execute our plan, but to be aware with what arises. If fear arises, we see it, acknowledge it, and meet it with courage. If dullness arises, we see it, we acknowledge it, and we add more energy.
No matter what arises we acknowledge it and work with it. Unseen factors always arise and aren’t a problem, unless we are unwilling to see them, acknowledge them, and respond.
Finally, we must learn to be calm and confident in pursuit of our goal. To be calm, the best thing we can do is mediate, pray, take a bath, or engage in self care. It also helps to talk to friends, get support from trainers or coaches, and realize that true change takes time.
Too often transformation work is fueled by impatient, disorderly, critical thoughts. This fuel will get you so far down the path, but ultimately it’s dirty fuel. We must learn to be patient and forgiving of ourselves.
To build confidence, we need to affirm our goals and celebrate even our smallest victories. I write down my goals daily starting with, ‘I will’ or ‘I vow.’ Through this practice, I am able to see the arrow reach the target before I even pull back on the bow.
I also try to celebrate each step of the process. I reflect on the virtue of getting myself where I am, the virtue of setting goals, and the virtue of making a plan. In this way, I already feel the momentum of transformation before I let my arrow fly.
When we embody the Archer in this metaphor, we embody all that is potential in our lives. We look closely at the mechanics of change, and set forth the path we hope to travel. But being an archer alone is not enough.
We must do more then plan, reflect, and be confident. In the next post in this series I will discuss embodying the arrow; the self that is dynamically moving towards our goal.
 

What Are 3 Aspects of Being A Great Student?

So I haven’t posted in a few days 14 to be exact and I am working on a response to a great question asked of me, but it won’t be ready today so instead I give to you, one answer from my Yoga School application. I know it’s kind of cheating, but I think it was illuminating for me to read what I wrote here and I hope that it helps you as well. I think it applies to almost any situation we find ourselves in that asks us to be a student.

What are 3 aspects of being a student of yoga that are important, and why?

1. It’s important to watch the mind that grasps for achievement – The western mind can be, by virtue of the society in which it was raised, a bit competitive. I know that I have had the competition bug in me and that it can come out no matter what I do. This can happen in yoga just as much as anything else. I want to have perfect form, I want to be more flexible than others, etc. etc. There is nothing wrong with wanting to study and practice with skill, because without any determination I would drop any practice as soon as it got hard. What I have found is that I must expect to lose myself in the effort, rather than gain a new sense of self through it.  

2. It is important to let go of preferences – I think this is true in all aspects of life, but especially when being a student. Each of us can get a certain idea in their head, about how things should happen. The mind believes that if it can think about something enough and set up a model it will prevent suffering and death. In truth these ideas are what lead to suffering in the first place. I know that when I set my preferences and opinions aside and become open to what is happening, that I learn more about myself and any practice I engage in. Holding my preferences lightly and also respecting my own boundaries allows me to stay in the realm of learning with my whole heart. This is a practice I engage in at all times, but I think is essential to keep in mind when studying yoga.

3. Remembering to be present in the body – Meditation, zazen, yoga and many other similar practices are often thought to practices of the mind, but they are practices primarily of the body, or more correctly the mind body. I have a tendency, born of my study of western philosophy, to think of the mind and body as separate. I often tend towards the superiority of the mind over the body, a sort of mind over matter attitude. This way of thinking is not right view. The mind and the body are not two things. To hold the mind and the body upright are holding one thing together. I think I always have to remind myself to be present in the body rather than to try to think my way through something.